---> ... Kshatriya literally means "protector of gentle people". Second in the social hierarchy of the caste system (see Varna), the Kshatriyas were kings and warriors. They were said to have evolved from the arms of Brahma, signifying that their role in society was the protection of people and livestock. The Hindus maintain that only a Kshatriya had the right to rule, though Brahmin rulers are not unknown. They were supposed to be brave and fearless, and to live and die by a code of honour and loyalty. They could eat meat and drink liquor and their most exalted death was to die in battle. --->...If a person possessed the qualities of action, will, aggression, and energy, seek honor, power, status and have a martial and political temperament, they would be represented by the color Red (rajas = energetic; the color of blood, sacrifice). Those that belong to this color belong to the Kshatriya class. --->...In the past people looked upon Kshatriyans to protect them from all dangers. Kshatriyans were kings and warriors in the army, all soldiers knew basics of Kshatriyan martial arts. The Kshatriyans were held in respect by everybody. The Kshatriyans were always members of some Royal - Families or Raja-kudumba's. They were also known as Kshatriya-kul's. The folklore talks of some great Kshatriyans and legends. The status of Kshatriyans was clearly exalted. Legends tell that Kshatriyan could be told by sight because of his tall, strong and muscular male look. They were supposedly able to fight blindfolded and archers could hit a target by just sound in the dead of the night. Stories of exemplary courage still circulate by word of mouth and are recorded as folk-tales. Some stories reveal a darker side. Non-Kshatriyans were rejected in the Kshatriyan society even if they did a Kshatriyan's job better than a Kshatriyan. Teachers of Kshatriyans never accepted non-kshatriyans, for example see the story of Ekalavya. --->...The situation has changed in these modern times and Kshatriyas do not have much to gain or lose in status by their Kshatriya lineage. Only grown or old men take actual pride and speak about a Kshatriya lineage. But one area where the Kshatriya heritage reigns supreme is the Indian Army. Even now, the majority of the Indian army is composed of Kshatriyas[3]. And many of the high ranking officers state openly that they are proud to be born as Kshatriya. For example, Major General KP Candeth once told reporters who were interviewing him during the Indo-Pakistani War of 1971:"I am a Nair from Kerala. I am a Kshatriya"[4] Kshatriya regiments make up a huge portion of the Indian and Nepali Armed forces. Notable among them are Punjab Regiment (Mostly Punjabi Rajput), 9th, 16th and 17th Battalions of Madras Regiment (Nair), Maratha Light Infantry (Maratha), Rajputana Rifles (Marwari Rajput), Rajput Regiment (Marwari Rajput), Jat Regiment (Jat), Dogra Regiment (Dogra Rajput), Jammu & Kashmir Rifles (Mostly Dogra Rajput), Garhwal Rifles (Pahari Rajput), Kumaon Regiment (Pahari Rajput), Gorkha Regiments (Chhetri).etc. (See Also: Martial Races in Indian Army)
Friday, June 24, 2011
---> ... Kshatriya literally means "protector of gentle people". Second in the social hierarchy of the caste system (see Varna), the Kshatriyas were kings and warriors. They were said to have evolved from the arms of Brahma, signifying that their role in society was the protection of people and livestock. The Hindus maintain that only a Kshatriya had the right to rule, though Brahmin rulers are not unknown. They were supposed to be brave and fearless, and to live and die by a code of honour and loyalty. They could eat meat and drink liquor and their most exalted death was to die in battle. --->...If a person possessed the qualities of action, will, aggression, and energy, seek honor, power, status and have a martial and political temperament, they would be represented by the color Red (rajas = energetic; the color of blood, sacrifice). Those that belong to this color belong to the Kshatriya class. --->...In the past people looked upon Kshatriyans to protect them from all dangers. Kshatriyans were kings and warriors in the army, all soldiers knew basics of Kshatriyan martial arts. The Kshatriyans were held in respect by everybody. The Kshatriyans were always members of some Royal - Families or Raja-kudumba's. They were also known as Kshatriya-kul's. The folklore talks of some great Kshatriyans and legends. The status of Kshatriyans was clearly exalted. Legends tell that Kshatriyan could be told by sight because of his tall, strong and muscular male look. They were supposedly able to fight blindfolded and archers could hit a target by just sound in the dead of the night. Stories of exemplary courage still circulate by word of mouth and are recorded as folk-tales. Some stories reveal a darker side. Non-Kshatriyans were rejected in the Kshatriyan society even if they did a Kshatriyan's job better than a Kshatriyan. Teachers of Kshatriyans never accepted non-kshatriyans, for example see the story of Ekalavya. --->...The situation has changed in these modern times and Kshatriyas do not have much to gain or lose in status by their Kshatriya lineage. Only grown or old men take actual pride and speak about a Kshatriya lineage. But one area where the Kshatriya heritage reigns supreme is the Indian Army. Even now, the majority of the Indian army is composed of Kshatriyas[3]. And many of the high ranking officers state openly that they are proud to be born as Kshatriya. For example, Major General KP Candeth once told reporters who were interviewing him during the Indo-Pakistani War of 1971:"I am a Nair from Kerala. I am a Kshatriya"[4] Kshatriya regiments make up a huge portion of the Indian and Nepali Armed forces. Notable among them are Punjab Regiment (Mostly Punjabi Rajput), 9th, 16th and 17th Battalions of Madras Regiment (Nair), Maratha Light Infantry (Maratha), Rajputana Rifles (Marwari Rajput), Rajput Regiment (Marwari Rajput), Jat Regiment (Jat), Dogra Regiment (Dogra Rajput), Jammu & Kashmir Rifles (Mostly Dogra Rajput), Garhwal Rifles (Pahari Rajput), Kumaon Regiment (Pahari Rajput), Gorkha Regiments (Chhetri).etc. (See Also: Martial Races in Indian Army)
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36 KSHATRIYA Kuls
ReplyDelete1) RAJPALI
2) MOHIL
3) SURYA VANSHI
4) Chandra VANSHI
5) JODIYA
6) BAIS
7) SIKARVAaL
8) SAIGAR
9) BaD GURJAR
10) DODA
11) SILAaR
12) GARAhWAL
13)GODa
14) HUNa
15) GHAaHIMAL
16) SARVAIYA
17) TANK
18) JAat & Kurmies
19) PAWAR
20) KAaTHI
21) DAaBHI
22) NIKUM
23) BALLA
24) Gahlot (Sisodiya)
25) KamDhaj (Rathod, vaja, vadher)
26) PARMAR (Sodha is one of 34UpShakha of Parmar)
27) Gohil (Vadhia, Vasani, Govindani)
28) Chalukya (Solanki, vaghela, Lij)
29) ZALA - (Rana, Makwana, Katosana)
30) Yaduvashi (Chudasama, Sarvaiya)
31) TuWar Vansh (Pir Pautra)
32) KUTCH WAHA
33) Chauhan - Hada
34) JETHAWA
35) CHAVADA
36) PADHIYAR
PARMAR Vanshavali
Indra Deva
Parmar in UttarHind Rajdhani Abu
After 8 generations
Chana Darshan Rajdhani Madiya, DHANADGRA
After 4 generations
LIMAK Daughter Ruxmani
After 8 generations
Raja JayDrath Sindh Pakistan, Rajdhani Amarkot +3000 BC
After 5 generations? (Doubt of Generations)?
Raja Vir Vikram Rajdhani Ujjain 56 BC (Vikram Sanvat Starts Here)
After 16 generations
RAJA SANDHU
RajKumar DharniLAat
Raja Khandhuji
RajKumar MandavRayji
RajKumar Sodhaji Generations Sodha Starts Here in Parmar Vansh
Brother Sankhlaji
Bahen Sachiyar Sachiyar Kuldevi of Sodha Vansh
SODHA Kul
Kul Kshetra Abu
Kuldevi Sachchhiyar
Gotra Bhardwaj
Brahaman - Gor RAJGOR
Month Vaishakh
Nagaru Ranajit
TALWAR RADTAR
JAJAM SuaPankhi
BESANU Ujjain
Paghdi PanchRangi
PARWAR PANCH-5
Vruksh - Tree AMBO – Mango
VAar - Day GURUVAR
ADHYA DEVI HarSidhdhi devi
VEDa Yajurveda
Tithi Pancham
GHODO Kevaliyo
NADI - SAFARA
Kuldev - Pithoraji
RISHI - DHARMI
Shakha Madhavi
ZANDO -Tri Zandi
DHAaL Haripankhi